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| Pandit Iyothi Dhass |
Let
we tribute to Revolutionary Dr.Babasaheb Ambedkar and EV.Ramasamy Periyar’s
poineer or forerunner - Pandit Iyothi Dhass. Today his century death
anniversary. Dr.Babasaheb's inspiration for writing his "The Buddha and
his Dhamma other than Pandit Iyodhi Dhass disciple Lakshmi Narasu work “The
Essence Of Buddhism”. I dunno how many Dravida activities know the name
"Iyothi dhass" who introduced EV.Ramasamy Periyar in politics"
About Iyothi Dhass
BORN : 20 may, 1845
DIED : 5 may, 1914
He worked for the downtrodden people. He was the 1st person who instrumental in
articulating the idea that the downtrodden people were not only Buddhists
formerly but were the original inhabitants of India which later paved way for
many social movements He was the first Depressed Class Leader who had worked for the
cause of revivalism of Buddhism in India. In 1898, Dhass founded the
“Sakya Buddhist Society” ( Indian Buddhist Association).
Iyothee Thass was the first modern Dalit social
revolutionary. He succeed in the getting the thousands of acres of lands and
distributed among the landless poor under the scheme of “Panchami Lands”.
EARLY
LIFE : * Iyothee Thass was born in Nilgiris in 1845 and his father was
Kandaswamy. His original name was Kathavarayan. As his teacher's name was
Iyothee Thass, Kathavaraya changed his name into Iyothee Thass. He also
obtained the title of Pandit. He was also a popular Siddha Doctor. He gained
expertise in reading palm leaf manuscripts, Tamil literature, philosophy,
Siddha and had good knowledge of English, Sanskrit and Pali. Iyothee Thass was
the first Dalit to undergo a personal educational revolution. He educated
himself in Tamil, Sanskrit, Pali and English. Because he was self-taught, he
was able to shed new light on Tamil and Pali culture and spirituality. He is a
role model for every Dalit student struggling in casteist, run-down government
schools. He realized, as few others did, that the real revolutionary potential
lay not in urban Dalits, but in the rural Dalits and adivasis. Iyothee Thass
united and organized the various tribes of the Nilgiri Hills (Wayanad in
Kerala, Nilgiris in Tamil Nadu) * 1885 - Launched a magazine 'Dravida
Pandian'.* 1886 - He announcing that the so called Untochables are not Hindus *
1891 - established the Dravida Mahajana Sabha and during 1st census urged the
so called Untochables to register themselves as casteless Dravidians * 1896 -
He moved from Nilgiris to Chennai where he created one Buddhist Temple
SOCIAL REFORMS : Iyothee Thass was a forerunner
of Dr.Babasaheb Ambedkar and EV.Ramasamy Periyar. He was the first Dalit to use
Dravidian sentimental legacy to liberate Dalits from Hinduism. He did this
based on his deep knowledge of Tamil history, culture and social dynamics. He
was the first Dalit to realize the revolutionary legacy of Buddhism and to use
Buddhism to create social change. While his movement did not transcend religion
into a genuine spiritual movement, it had a tremendous impact in Tamil Nadu and
Sri Lanka. Iyothee Thass created the first ideological media revolution,
writing from his deep personal knowledge to enlighten Dalits on countless
subjects. Still today, his writings are not properly compiled let alone translated.
Iyothee Thass was also an intellectual revolutionary because while most Indians
were running after Western knowledge or imagining airplanes and atoms in the
Vedas, Iyothee Thass revived the Dravidian Siddha system of medicine. The Tamil
Siddhas were among the most revolutionary poets in Indian history. Their strong
assault on not just casteism but the very materialist mentality behind it has a
powerful impact, even in translation, on any materialist, western or eastern.
Iyothee Thass revived this anti-Brahminical medical knowledge system in the
teeth of resistance from the Aryan, Ayurvedic establishment His meeting with
Olcott was a turning point not only in his life but also for the Dalit movement
in many ways. He argued that Tamil Dalits were originally Buddhists. He led a
delegation of prominent Dalits to Henry Steel Olcott and asked for his help in
the re-establishment of "Tamil Buddhism". Olcott helped Thass to
visit Sri Lanka, where he received Diksha from Bhikkhu Sumangala Nayake. After
returning to India, Thass established the ‘Sakya Buddhist Society’ in Madras
with branches in many places including Karnataka. Thass established a weekly
magazine called Oru Paisa Tamizhan ("One Paisa Tamilan") in Chennai on 19th June
1907 and its price was 'one paisa'. On 26th August 1908, the name, Oru Paisa Tamizhan,
was changed into Tamizhan. He published Tamizhan from 1907 to 1914.
From 17th June 1914 to 26th August 1915, Tamizhan was published by
Wilson Patabiraman and then from 7th July 1926 to 27th June 1934,
Kolar Goldvaiyal Pandithamani Appadurai published it, which served as a
news letter linking all the new branches of the Sakya Buddhist Society.
The magazine discussed traditions and practices of Tamil Buddhism,
new developments in the Buddhist world, and the Indian subcontinent's
history from the Buddhist point of view and edited it till his death in 1914.
He established of several Panchama schools in chennai. Iyothee Thass,
with the help of Col. Olcott, set up five schools in the City,
specifically for the Depressed Class. It was from these schools that the first
generation of leaders and ideologues emerged. He focused on education and the land issue.
He interpreted Indian history which can be classified as subaltern history in a true sense.
Today even uttering the name of Iyothee Thass in the Tamil public sphere has become
an act of a rebellion. the Dravida parties, Communists and Tamil rationalists.
Nobody has any regard for Dhass. He died in the year 1914.
The Central Govt has decided to restore Iyothi Dhass and name to
“ The National centre for Siddha research in chennai”. Iyothee Thass's teachings
nurtured and shaped the career of Rettamalai Srinivasan and M.C. Rajah in Tamil Nadu
Books written:
He wrote 325 political, 55 literary, 51 social, 109 religious articles in Tamizhan.
On 3rd February 1909, he wrote an article about voting right to minority.
Iyothee Thass wrote several articles in the Tamizhan explaining the historical evolution of the society,
religious traditions and cultural patterns of Tamil Nadu. Dalit political discourses
dominated the columns of Tamizhan. These bring out a systematic
argument of the first ever Depressed Class Ideology in Tamil Nadu.
In Indirar Desa Charithram (History of the Country of Indrars),
Iyothee Thass declared that in the past, the Subcontinent was known as
'Indirar Desam' or the 'Land of Indirar'. Indirar was none other than
the Buddha who had managed to control his five senses successfully.
His knowledge prompted him to arrive at the conclusion that the
Panchamas were not Hindus but 'Adi Thamizharhal' (Original Tamils).
Iyothee Thass also wrote at length on Buddhism, the life of Buddha, his readings,
the dialogues he had with his disciples, and on the principles of faith and
action which he upheld. He argued that the text, Thirukural,
was originally known as Thiri-kural (thiri means three) and it was
the first Buddhist Text in a Dravidian Language. The Kural content adhered
to the three Pitakas of the Buddha's Teachings and hence it was known as the Thirukural.
The idea of Communal Reservation was articulated in 1885 by him.
Iyothee Thass Pandithar and his Understanding of the History of this Nation
(It is not India but Indira Desam): Pandithar argues that Gowthama Buddha
after his enlightenment taught the people of this nation the way of truth.
Therefore, people of this nation celebrated the Buddha by calling Him as
Varadhar and Baradhar and also they started calling the two parts of this nation
as North Baradha Desam and South Baradha Desam. And the Buddha
was called as the "Indirar" which would refer to the one who conquered the five senses.
Thus, the way of the Buddha was called as Indira Thanmam, and the nation
in which he was born was called as Indirar desam. Gradually this name
"Indirar Desam" turned into be Indhiya Desam (North Indhiyam and South Indhiyam).
Therefore, it is because of the Buddha this nation was called as Indirar Desam
and there is no any other reason for this. But the Aryans who invaded this
Indirar Desam never understood this history and they started calling them
as Hindus and their religion as Hinduism. And more over they called themselves
as Indians and those who are in India are Hindus alone. They even say now
that it is from Hinduism, Buddhism was born and some of the Hindus only became Buddhists.
Iyothee Thass would claim that the history of this nation was covered and therefore
the Religion of this nation according to him is Indirar Thanmam
(the way of the Indirar = the Buddha) and all the people of this nation are Indirars since they
all followed the Indirar Thanmam. Hinduism had no roots in this Nation.
Let us celebrate Iyothee Thass for this wonderful explanation and let us call
ourselves as Indirars and this nation as Indira Desam.
Reference: * “The Role of Pandit Iyothee Dhass to the Elevation of Depressed class in Tamil Nadu”
by R.Suresh Kumar. * “Pandit Iyothee Dhass” by T.Nalini Anbarasu.
* “Social Reformers Of Modern India” by D.Padmavathy
